Ploughshare and Pruning-Hook: Ten Lectures on Social SubjectsHousman, Laurence
Philosophy
Ploughshare and Pruning-Hook: Ten Lectures on Social Subjects
Housman, Laurence
Social ethics; Social sciences
We are frequently told (more especially by those whose profession it is
to preach belief in a revealed religion), that if man be not endowed
with an immortal soul, then the game of life is not worth the candle.
Incidentally we are warned that if the bottom were knocked out of that
belief, morals would go to pieces and humanity would become reprobate.
Now I can imagine a similar sort of claim put forward in other
departments of life for other pursuits which seem to their advocate to
make life more appetising.
I can imagine sportsmen saying that without sport men would cease to
be manly, morals and physique would deteriorate and life be no longer
worth living. I can imagine the butcher saying that without meat, and
the licensed victualler that without beer, men were of all things the
most miserable. I have recently seen advertisements which say that
only by supporting the cinema (made beautiful by the feet of Charlie
Chaplin), can we hope to be victorious in the present war.
The assertion that man cannot do without certain things which, as a
matter of fact, vast numbers of his fellows are constantly doing
without--(and with no very marked set-back as regards health,
efficiency, or general morals)--is a questionable way of forcing home
conviction that these things or beliefs are indispensable. It is quite
possible that beer, meat, the pursuit of game, the personality of
Charlie Chaplin, and a belief in immortality are all alike capable of
giving stimulus to the human soul (especially to those souls which
have come by habit to depend upon them). But it is quite certain that
other human souls have found without them sufficient stimulus to make
life worth living. And though, against that fact, it may be argued
that these unconsciously receive their driving force, their social
and ethical standards, from those whose motive power they reject as
superfluous, and that we, who do not go to see Charlie Chaplin on the
films, are winning this war somewhat circuitously through the powers of
those who do--the argument is hardly a convincing one, since it remains
for ever in the nature of an unproved hypothesis.
Public-domain text, read in full here on John Shaqi.
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