Ploughshare and Pruning-Hook: Ten Lectures on Social SubjectsHousman, Laurence
Philosophy
Ploughshare and Pruning-Hook: Ten Lectures on Social Subjects
Housman, Laurence
Social ethics; Social sciences
Now let us look into the bit of real natural history which lies at
the root of that proverb. A crowing hen is a disturbance, but so is a
crowing cock. But the hen is not to crow because she only lays eggs,
and because the bulk of hens manage to lay eggs without crowing. They
make, it is true, a peculiar clutter of their own which is just as
disturbing; but that is a thoroughly feminine noise and a dispensation
of Providence; and they don’t do it at all times of the night, and
without a reason for it, as cocks do. But as a matter of fact it is far
more easy to prevent a cock from crowing than a hen from cluttering;
you have only to put a cock in a pen the roof of which knocks his head
whenever he rears himself up to crow and he will remain as silent as
the grave, though he will continue to do that spasmodic duty by his
offspring which is all that nature requires of him. But no such simple
method will stop the cluttering of a hen when her egg is once well and
truly laid; the social disturbance caused by the pomp of masculine
vain-glory is far less inevitable than the disturbance caused by the
circumstances of maternity. Yet the normal masculine claim to pomp of
sound is more readily allowed in our proverbial philosophy than the
occasional feminine claim.
And that is where we have gone wrong; it is really maternity which
under wholesome conditions decides the social order of things; and we
have been fighting against it by putting maternity into a compound
and setting up paternity to crow on the top rail. We have not learned
that extraordinary adaptability to sound economic conditions which we
find in many birds and in a few animals. There exists, for instance,
a particular breed of ostriches, which mates and lays its eggs in a
country where the days are very hot and the nights very cold; and as
it takes the female ostrich some 13 or 14 days to lay all her eggs
and some weeks to incubate, she cannot as she does in other countries
deposit them in the sand and leave the sun to hatch them, because
after the sun has started the process, the cold night comes and kills
them. The mother bird finds, therefore, that she cannot both produce
and nurse her eggs; yet directly they are laid somebody must begin
sitting on them. Well, what does she do? She goes about in flocks,
13 or 14 females accompanied by an equal number of the sterner sex.
And on a given day, all the hens lay each an egg in one nest, and one
of the father birds is selected to sit upon them. And so the process
goes on till all the males are sedentarily employed in hatching out
their offspring. And I would ask (applying for the moment our own
terminology to that wonderfully self-adaptive breed of sociologists)
are not those male ostriches engaged in a thoroughly “manly”
occupation? Could they be better engaged than in making the conditions
of maternity as favourable and as unhampered as possible? Yet how
difficult it is to make our own countrymen see that the strength of a
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