Ploughshare and Pruning-Hook: Ten Lectures on Social SubjectsHousman, Laurence
Philosophy
Ploughshare and Pruning-Hook: Ten Lectures on Social Subjects
Housman, Laurence
Social ethics; Social sciences
The spirit of man, moving through these means, impresses itself
reproductively on the spirits of others with a far better calculation
of effect than can be secured through bodily inheritance. For in
physical parentage there is always the chance of a throw-back to
tainted origins; the sober and moral citizen cannot be sure of sober
and moral children in whom the desire of his soul shall be satisfied.
They may be drawn, by irresistible forces, to take after some giddy and
disreputable old grandfather or grandmother instead of after him; for
in his veins run the parental weaknesses of thousands of generations;
and over the racial strain that passes through him to others he
possesses no control whatever. But the man who has given ornament to
life in any form of art--though he commits it to the risks and chances
of life, the destructive accidents of peace and war--is in danger
of no atavistic trick being played upon the product of his soul; he
is assured of his effect, and so long as it endures it reflects and
represents his personality more faithfully than the descendants of his
blood.
Now for the satisfaction of that instinct, the perpetuation of name
and identity is not necessary. The artist would not (if told that his
self-realisation was destined to become merged anonymously in the
existence of fresco, or canvas, or mosaic)--he would not therefore lay
down his mallet or his brush, and say that in that case the survival
of these things to a future age was no survival for him. The maker of
beautiful inlay would not lose all wish to do inlay if the knowledge
that he, individually, as the craftsman were destined to oblivion.
Let the future involve him in anonymity as impenetrable as it liked,
he would still go on expressing himself in ornament; self-realisation
would still be the law of his being.
That is the psychology of the artist mind--of that part of humanity
which produces things that come nearest, of all which earth has to
show, to conditions of immortality, and so presumably are the most
satisfying to man’s wish for continued individual existence. The makers
of beauty do not set any great store on the continuance of their
names--the continuance of their self-realisation is what they care
about.
Public-domain text, read in full here on John Shaqi.
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