Occasionally the sign for something was not precisely the same among all the Indian tribes. The Pawnee sign for "wolf" was the first finger of each hand stuck up alongside the head, like ears pricking. But it was a sign easily read. All the signs were sensible and initiative. When the "future" was meant, the finger was thrust ahead with a screwing motion, as if boring; when the "past" was meant, the hand and finger were extended in front and drawn back with the screwing motion. When he was full of food the Indian drew his thumb and finger along his body from his stomach to his throat. When he was hungry he drew the edge of his hand back and forth across his stomach, as sign that he was being cut in two. The sign "talk" is to draw the words out of the mouth with thumb and finger; while to "stop talking" is the same motion half made and then slashed by the edge of the same hand being brought down through it. This means "All right," "That's enough," "I understand," and also "Cut it out!" "Chop it off!" Years were reckoned as winters, and "winter" is signed by the two clenched hands shivering in front of the body. Days were "sleeps," and "sleep" is signed by inclining the head sideways, to rest upon the palm of the hand. "Man" is the first finger thrust upright, before, because man walks erect. The "question" sign is the right hand bent up, before, at the wrist, fingers apart, and turned from side to side. To ask "How old are you?" the Indian would sign: "You," "winter," "number," "what?" So Scouts will not find it hard to pick up the sign language; the motions represent the thing itself. When a sign requires several motions, a good sign talker will make them all as rapidly as we pronounce syllables, and he will tell a long story using one hand or two, as most convenient. CHAPTER II Note 13, page 11: The sign for "Bird flying" is the sign for wings. The two hands are raised opposite the shoulders, palms to the front, fingers extended and together. Then the hands are waved forward and back, like wings--slowly for large birds, fast for little birds, to imitate the bird itself. Note 14, page 13: A good way to spread the Scout or cowboy tarpaulin bed is to lay the tarpaulin out at full length, on the smooth place chosen, and to lay the blankets and quilts, open, full length on top. Both ends of the tarp are left bare, of course, for the bedding is shorter than the tarp. Then the whole is turned back upon itself at the middle; one edge of the tarp is tucked under, and part of the other edge, making a bag, with leeway enough so that the sleeper can crawl in. Now there is as much bedding under as over, which is the proper condition when sleeping out upon the ground. The bare end of the tarp, under, will keep the pillow off the dirt; the bare end which comes over will cover the face in case of storm. The Scout has a low, flat bed, which will shed wind and rain.