Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
Then the wisest of the Athenians, perceiving Solon was of all men the
only one not implicated in the troubles, that he had not joined in the
exactions of the rich, and was not involved in the necessities of the
poor, pressed him to succor the commonwealth and compose the
differences. Though Phanias the Lesbian affirms, that Solon, to save
his country, put a trick upon both parties, and privately promised the
poor a division of the lands, and the rich, security for their debts.
Solon, however, himself, says that it was reluctantly at first that he
engaged in state affairs, being afraid of the pride of one party and the
greediness of the other; he was chosen archon, however, after
Philombrotus, and empowered to be an arbitrator and lawgiver; the rich
consenting because he was wealthy, the poor because he was honest.
There was a saying of his current before the election, that when things
are even there never can be war, and this pleased both parties, the
wealthy and the poor; the one conceiving him to mean, when all have
their fair proportion; the others, when all are absolutely equal. Thus,
there being great hopes on both sides, the chief men pressed Solon to
take the government into his own hands, and, when he was once settled,
manage the business freely and according to his pleasure; and many of
the commons, perceiving it would be a difficult change to be effected by
law and reason, were willing to have one wise and just man set over the
affairs; and some say that Solon had this oracle from Apollo--
Take the mid-seat, and be the vessel's guide;
Many in Athens are upon your side.
But chiefly his familiar friends chid him for disaffecting monarchy only
because of the name, as if the virtue of the ruler could not make it a
lawful form; Euboea had made this experiment when it chose Tynnondas,
and Mitylene, which had made Pittacus its prince; yet this could not
shake Solon's resolution; but, as they say, he replied to his friends,
that it was true a tyranny was a very fair spot, but it had no way down
from it; and in a copy of verses to Phocus he writes.--
--that I spared my land,
And withheld from usurpation and from violence my hand,
And forbore to fix a stain and a disgrace on my good name,
I regret not; I believe that it will be my chiefest fame.
From which it is manifest that he was a man of great reputation before
he gave his laws. The several mocks that were put upon him for refusing
the power, he records in these words,--
Solon surely was a dreamer, and a man of simple mind;
When the gods would give him fortune, he of his own will declined;
When the net was full of fishes, over-heavy thinking it,
He declined to haul it up, through want of heart and want of wit.
Had but I that chance of riches and of kingship, for one day,
I would give my skin for flaying, and my house to die away.
Public-domain text, read in full here on John Shaqi.
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