Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
When he had constituted the Areopagus of those who had been yearly
archons, of which he himself was a member therefore, observing that the
people, now free from their debts, were unsettled and imperious, he
formed another council of four hundred, a hundred out of each of the
four tribes, which was to inspect all matters before they were
propounded to the people, and to take care that nothing but what had
been first examined should be brought before the general assembly. The
upper council, or Areopagus, he made inspectors and keepers of the laws,
conceiving that the commonwealth, held by these two councils, like
anchors, would be less liable to be tossed by tumults, and the people be
more at quiet. Such is the general statement, that Solon instituted the
Areopagus; which seems to be confirmed, because Draco makes no mention
of the Areopagites, but in all causes of blood refers to the Ephetae;
yet Solon's thirteenth table contains the eighth law set down in these
very words: "Whoever before Solon's archonship were disfranchised, let
them be restored, except those that, being condemned by the Areopagus,
Ephetae, or in the Prytaneum by the kings, for homicide, murder, or
designs against the government, were in banishment when this law was
made;" and these words seem to show that the Areopagus existed before
Solon's laws, for who could be condemned by that council before his
time, if he was the first that instituted the court? unless, which is
probable, there is some ellipsis, or want of precision, in the language,
and it should run thus, -- "Those that are convicted of such offenses as
belong to the cognizance of the Areopagites, Ephetae, or the Prytanes,
when this law was made," shall remain still in disgrace, whilst others
are restored; of this the reader must judge.
Public-domain text, read in full here on John Shaqi.
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