Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
Yet some part of Valerius's behavior did give offense and disgust to the
people, because Brutus, whom they esteemed the father of their liberty,
had not presumed to rule without a colleague, but united one and then
another to him in his commission; while Valerius, they said, centering
all authority in himself, seemed not in any sense a successor to Brutus
in the consulship, but to Tarquin in the tyranny; he might make verbal
harangues to Brutus's memory, yet, when he was attended with all the
rods and axes, proceeding down from a house than which the king's house
that he had demolished had not been statelier, those actions showed him
an imitator of Tarquin. For, indeed, his dwelling house on the Velia
was somewhat imposing in appearance, hanging over the forum, and
overlooking all transactions there; the access to it was hard, and to
see him far of coming down, a stately and royal spectacle. But Valerius
showed how well it were for men in power and great offices to have ears
that give admittance to truth before flattery; for upon his friends
telling him that he displeased the people, he contended not, neither
resented it, but while it was still night, sending for a number of
workpeople, pulled down his house and leveled it with the ground; so
that in the morning the people, seeing and flocking together, expressed
their wonder and their respect for his magnanimity, and their sorrow, as
though it had been a human being, for the large and beautiful house
which was thus lost to them by an unfounded jealousy, while its owner,
their consul, without a roof of his own, had to beg a lodging with his
friends. For his friends received him, till a place the people gave him
was furnished with a house, though less stately than his own, where now
stands the temple, as it is called, of Vica Pota.
He resolved to render the government, as well as himself, instead of
terrible, familiar and pleasant to the people, and parted the axes from
the rods, and always, upon his entrance into the assembly, lowered these
also to the people, to show, in the strongest way, the republican
foundation of the government; and this the consuls observe to this day.
But the humility of the man was but a means, not, as they thought, of
lessening himself, but merely to abate their envy by this moderation;
for whatever he detracted from his authority he added to his real
power, the people still submitting with satisfaction, which they
expressed by calling him Poplicola, or people-lover, which name had the
preeminence of the rest, and, therefore, in the sequel of this narrative
we shall use no other.
Public-domain text, read in full here on John Shaqi.
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