Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
inquired the reason of it, he gave the answer, that "the trophy of
Miltiades would not let him sleep." And when others were of opinion
that the battle of Marathon would be an end to the war, Themistocles
thought that it was but the beginning of far greater conflicts, and for
these, to the benefit of all Greece, he kept himself in continual
readiness, and his city also in proper training, foreseeing from far
before what would happen.
And, first of all, the Athenians being accustomed to divide amongst
themselves the revenue proceeding from the silver mines at Laurium, he
was the only man that dared propose to the people that this distribution
should cease, and that with the money ships should be built to make war
against the Aeginetans, who were the most flourishing people in all
Greece, and by the number of their ships held the sovereignty of the
sea; and Themistocles thus was more easily able to persuade them,
avoiding all mention of danger from Darius or the Persians, who were at
a great distance, and their coming very uncertain, and at that time not
much to be feared; but, by a seasonable employment of the emulation and
anger felt by the Athenians against the Aeginetans, he induced them to
preparation. So that with this money a hundred ships were built, with
which they afterwards fought against Xerxes. And, henceforward, little
by little, turning and drawing the city down towards the sea, in the
belief, that, whereas by land they were not a fit match for their next
neighbors, with their ships they might be able to repel the Persians and
command Greece, thus, as Plato says, from steady soldiers he turned them
into mariners and seamen tossed about the sea, and gave occasion for the
reproach against him, that he took away from the Athenians the spear and
the shield, and bound them to the bench and the oar. These measures he
carried in the assembly, against the opposition, as Stesimbrotus
relates, of Miltiades; and whether or no he hereby injured the purity
and true balance of government, may be a question for philosophers, but
that the deliverance of Greece came at that time from the sea, and that
these galleys restored Athens again after it was destroyed, were others
wanting, Xerxes himself would be sufficient evidence, who, though his
land-forces were still entire, after his defeat at sea, fled away, and
thought himself no longer able to encounter the Greeks; and, as it seems
to me, left Mardonius behind him, not out of any hopes he could have to
bring them into subjection, but to hinder them from pursuing him.
Public-domain text, read in full here on John Shaqi.
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