Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
As in long sieges it commonly happens that parties on both sides meet
often and converse with one another, so it chanced that a Roman had
gained much confidence and familiarity with one of the besieged, a man
versed in ancient prophecies, and of repute for more than ordinary skill
in divination. The Roman, observing him to be overjoyed at the story of
the lake, and to mock at the siege, told him that this was not the only
prodigy that of late had happened to the Romans; others more wonderful
yet than this had befallen them, which he was willing to communicate to
him, that he might the better provide for his private interests in these
public distempers. The man greedily embraced the proposal, expecting to
hear some wonderful secrets; but when, by little and little, he had led
him on in conversation, and insensibly drawn him a good way from the
gates of the city, he snatched him up by the middle, being stronger than
he, and, by the assistance of others that came running from the camp,
seized and delivered him to the commanders. The man, reduced to this
necessity, and sensible now that destiny was not to be avoided,
discovered to them the secret oracles of Veii; that it was not possible
the city should be taken, until the Alban lake, which now broke forth
and had found out new passages, was drawn back from that course, and so
diverted that it could not mingle with the sea. The senate, having
heard and satisfied themselves about the matter, decreed to send to
Delphi, to ask counsel of the god. The messengers were persons of the
highest repute, Licinius Cossus, Valerius Potitus, and Fabius Ambustus;
who, having made their voyage by sea and consulted the god, returned
with other answers, particularly that there had been a neglect of some
of their national rites relating to the Latin feasts; but the Alban
water the oracle commanded, if it were possible, they should keep from
the sea, and shut it up in its ancient bounds; but if that was not to be
done, then they should carry it off by ditches and trenches into the
lower grounds, and so dry it up; which message being delivered, the
priests performed what related to the sacrifices, and the people went to
work and turned the water.
Public-domain text, read in full here on John Shaqi.
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