Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
Thus, like Achilles, having left his imprecations on the citizens, he
went into banishment; so that, neither appearing nor making defense, he
was condemned in the sum of fifteen thousand asses, which, reduced to
silver, makes one thousand five hundred drachmas; for the as was the
money of the time, ten of such copper pieces making the denarius, or
piece of ten. And there is not a Roman but believes that immediately
upon the prayers of Camillus a sudden judgment followed, and that he
received a revenge for the injustice done unto him; which though we
cannot think was pleasant, but rather grievous and bitter to him, yet
was very remarkable, and noised over the whole world; such a punishment
visited the city of Rome, an era of such loss and danger and disgrace so
quickly succeeded; whether it thus fell out by fortune, or it be the
office of some god not to see injured virtue go unavenged.
The first token that seemed to threaten some mischief to ensue was the
death of the censor Julius; for the Romans have a religious reverence
for the office of a censor, and esteem it sacred. The second was that,
just before Camillus went into exile, Marcus Caedicius, a person of no
great distinction, nor of the rank of senator, but esteemed a good and
respectable man, reported to the military tribunes a thing worthy their
consideration: that, going along the night before in the street called
the New Way, and being called by somebody in a loud voice, he turned
about, but could see no one, but heard a voice greater than human, which
said these words, "Go, Marcus Caedicius, and early in the morning tell
the military tribunes that they are shortly to expect the Gauls." But
the tribunes made a mock and sport with the story, and a little after
came Camillus's banishment.
Public-domain text, read in full here on John Shaqi.
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