Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
Cleon, also, already was among his assailants, making use of the feeling
against him as a step to the leadership of the people, as appears in the
anapaestic verses of Hermippus.
Satyr-king, instead of swords,
Will you always handle words?
Very brave indeed we find them,
But a Teles lurks behind them.
Yet to gnash your teeth you're seen,
When the little dagger keen,
Whetted every day anew,
Of sharp Cleon touches you.
Pericles, however, was not at all moved by any attacks, but took all
patiently, and submitted in silence to the disgrace they threw upon him
and the ill-will they bore him; and, sending out a fleet of a hundred
galleys to Peloponnesus, he did not go along with it in person, but
stayed behind, that he might watch at home and keep the city under his
own control, till the Peloponnesians broke up their camp and were gone.
Yet to soothe the common people, jaded and distressed with the war, he
relieved them with distributions of public moneys, and ordained new
divisions of subject land. For having turned out all the people of
Aegina, he parted the island among the Athenians, according to lot.
Some comfort, also, and ease in their miseries, they might receive from
what their enemies endured. For the fleet, sailing round the
Peloponnese, ravaged a great deal of the country, and pillaged and
plundered the towns and smaller cities; and by land he himself entered
with an army the Megarian country, and made havoc of it all. Whence it
is clear that the Peloponnesians, though they did the Athenians much
mischief by land, yet suffering as much themselves from them by sea,
would not have protracted the war to such a length, but would quickly
have given it over, as Pericles at first foretold they would, had not
some divine power crossed human purposes.
In the first place, the pestilential disease, or plague, seized upon the
city, and ate up all the flower and prime of their youth and strength.
Upon occasion of which, the people, distempered and afflicted in their
souls, as well as in their bodies, were utterly enraged like madmen
against Pericles, and, like patients grown delirious, sought to lay
violent hands on their physician, or, as it were, their father. They
had been possessed, by his enemies, with the belief that the occasion of
the plague was the crowding of the country people together into the
town, forced as they were now, in the heat of the summer-weather, to
dwell many of them together even as they could, in small tenements and
stifling hovels, and to be tied to a lazy course of life within doors,
whereas before they lived in a pure, open, and free air. The cause and
author of all this, said they, is he who on account of the war has
poured a multitude of people from the country in upon us within the
walls, and uses all these many men that he has here upon no employ or
service, but keeps them pent up like cattle, to be overrun with
infection from one another, affording them neither shift of quarters nor
any refreshment.
Public-domain text, read in full here on John Shaqi.
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