Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
His conduct displayed many great inconsistencies and variations, not
unnaturally, in accordance with the many and wonderful vicissitudes of
his fortunes; but among the many strong passions of his real character,
the one most prevailing of all was his ambition and desire of
superiority, which appears in several anecdotes told of his sayings
whilst he was a child. Once being hard pressed in wrestling, and
fearing to be thrown, he got the hand of his antagonist to his mouth,
and bit it with all his force; and when the other loosed his hold
presently, and said, "You bite, Alcibiades, like a woman." "No,"
replied he, "like a lion." Another time as he played at dice in the
street, being then but a child, a loaded cart came that way, when it was
his turn to throw; at first he called to the driver to stop, because he
was to throw in the way over which the cart was to pass; but the man
giving him no attention and driving on, when the rest of the boys
divided and gave way, Alcibiades threw himself on his face before the
cart, and, stretching himself out, bade the carter pass on now if he
would; which so startled the man, that he put back his horses, while all
that saw it were terrified, and, crying out, ran to assist Alcibiades.
When he began to study, he obeyed all his other masters fairly well, but
refused to learn upon the flute, as a sordid thing, and not becoming a
free citizen; saying, that to play on the lute or the harp does not in
any way disfigure a man's body or face, but one is hardly to be known by
the most intimate friends, when playing on the flute. Besides, one who
plays on the harp may speak or sing at the same time; but the use of the
flute stops the mouth, intercepts the voice, and prevents all
articulation. "Therefore," said he, "let the Theban youths pipe, who do
not know how to speak, but we Athenians, as our ancestors have told us,
have Minerva for our patroness, and Apollo for our protector, one of
whom threw away the flute, and the other stripped the Flute-player of
his skin." Thus, between raillery and good earnest, Alcibiades kept not
only himself but others from learning, as it presently became the talk
of the young boys, how Alcibiades despised playing on the flute, and
ridiculed those who studied it. In consequence of which, it ceased to
be reckoned amongst the liberal accomplishments, and became generally
neglected.
Public-domain text, read in full here on John Shaqi.
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