Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
The people then being thus assembled in the open air,
it was not allowed to any one of their order to give his advice, but
only either to ratify or reject what should be propounded to them by
the king or senate. But because it fell out afterwards that the people,
by adding or omitting words, distorted and perverted the sense of
propositions, kings Polydorus and Theopompus inserted into the Rhetra,
or grand covenant, the following clause: "That if the people decide
crookedly, it should be lawful for the elders and leaders to dissolve;"
that is to say, refuse ratification, and dismiss the people as depravers
and perverters of their counsel. It passed among the people, by their
management, as being equally authentic with the rest of the Rhetra, as
appears by these verses of Tyrtaeus,--
These oracles they from Apollo heard,
And brought from Pytho home the perfect word:
The heaven-appointed kings, who love the land,
Shall foremost in the nation's council stand;
The elders next to them; the commons last;
Let a straight Rhetra among all be passed.
Although Lycurgus had, in this manner, used all the qualifications
possible in the constitution of his commonwealth, yet those who
succeeded him found the oligarchical element still too strong and
dominant, and, to check its high temper and its violence, put, as Plato
says, a bit in its mouth, which was the power of the ephori, established
one hundred and thirty years after the death of Lycurgus. Elatus and his
colleagues were the first who had this dignity conferred upon them, in
the reign of king Theopompus, who, when his queen upbraided him one day
that he would leave the regal power to his children less than he had
received it from his ancestors, said, in answer, "No, greater; for it
will last longer." For, indeed, their prerogative being thus reduced
within reasonable bounds, the Spartan kings were at once freed from all
further jealousies and consequent danger, and never experienced the
calamities of their neighbors at Messene and Argos, who, by maintaining
their prerogative too strictly, for want of yielding a little to the
populace, lost it all.
Public-domain text, read in full here on John Shaqi.
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