Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
character that are most commended mark me as unfit to reign,--love of
retirement and of studies inconsistent with business, a passion that has
become inveterate in me for peace, for unwarlike occupations, and for
the society of men whose meetings are but those of worship and of kindly
intercourse, whose lives in general are spent upon their farms and their
pastures. I should but be, methinks, a laughing-stock, while I should
go about to inculcate the worship of the gods, and give lessons in the
love of justice and the abhorrence of violence and war, to a city whose
needs are rather for a captain than for a king."
The Romans, perceiving by these words that he was declining to accept
the kingdom, were the more instant and urgent with him that he would not
forsake and desert them in this condition, and suffer them to relapse,
as they must, into their former sedition and civil discord, there being
no person on whom both parties could accord but on himself. And, at
length, his father and Marcius, taking him aside, persuaded him to
accept a gift so noble in itself, and tendered to him rather from heaven
than from men. "Though," said they, "you neither desire riches, being
content with what you have, nor court the fame of authority, as having
already the more valuable fame of virtue, yet you will consider that
government itself is a service of God, who now calls out into action
your qualities of justice and wisdom, which were not meant to be left
useless and unemployed. Cease, therefore, to avoid and turn your back
upon an office which, to a wise man, is a field for great and honorable
actions, for the magnificent worship of the gods, and for the
introduction of habits of piety, which authority alone can effect
amongst a people. Tatius, though a foreigner, was beloved, and the
memory of Romulus has received divine honors; and who knows but that
this people, being victorious, may be satiated with war, and, content
with the trophies and spoils they have acquired, may be, above all
things, desirous to have a pacific and justice-loving prince, to lead
them to good order and quiet? But if, indeed, their desires are
uncontrollably and madly set on war, were it not better, then, to have
the reins held by such a moderating hand as is able to divert the fury
another way, and that your native city and the whole Sabine nation
should possess in you a bond of good-will and friendship with this young
and growing power?"
With these reasons and persuasions several auspicious omens are said to
have concurred, and the zeal, also, of his fellow-citizens, who, on
understanding what message the Roman ambassadors had brought him,
entreated him to accompany them, and to accept the kingdom as a means to
unanimity and concord between the nations.
Public-domain text, read in full here on John Shaqi.
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