Plutarch on the Delay of the Divine JusticePlutarch
Philosophy
Plutarch on the Delay of the Divine Justice
Plutarch
Punishment -- Early works to 1800
[18:1] Before Dionysius the elder obtained the undisputed sovereignty
of Syracuse, Sicily had been devastated by the Carthaginians, and
several of its chief cities destroyed. In the first year of his reign,
the Carthaginian general, after a successful campaign, offered him
terms of peace, solely because his own army had suffered severely
from pestilence. But in subsequent wars Dionysius repeatedly defeated
the Carthaginians, and, whatever his demerits, he raised his kingdom
to a high degree of prosperity, and rendered it attractive to the
emigrants whom the over-peopled Greek cities were constantly sending to
every region where Greek enterprise, genius, and skill could hope for
recognition and reward.
[19:1] Periander was the tyrant of Corinth in the seventh century
before Christ. His history is obscure; but the traditions with regard
to him relate many acts of violence and cruelty, and also very great
misfortunes, and his domestic life was overshadowed equally by crime
and by misery. The three places named in this sentence were early
Corinthian colonies, and they may have been settled by Periander’s
enterprise, or may have been places of refuge from his caprice and
oppression.
[19:2] The island of Leucadia was a peninsula in Homer’s time, and was
probably still so when the Corinthian colony was established.
[19:3] Alexander destroyed Thebes; twenty years afterward Cassander
rebuilt it. Plutarch very probably refers to the tradition that
Cassander poisoned Alexander. Not that he was free from other undoubted
crimes; for his whole life was marked by sporadic acts of violence. He
cannot be said to have received any specific punishment; but he was
kept in perpetual harassment by the quarrels among the successors of
Alexander.
[19:4] That is, this temple of Delphi, the scene of the dialogue.
[20:1] In the Phocian war two Phocian leaders with their associates
seized the treasure deposited in the temple at Delphi, and used it to
hire foreign mercenaries. Those concerned in the robbery were wandering
as outlaws in Peloponnesus, when Timoleon enlisted them for service
in Sicily against the Carthaginians. They contributed largely to his
success; but after their dispersion most of them encountered such
disasters as were regarded as the normal penalty of sacrilege.
[20:2] So little is really known about Phalaris that he is almost a
mythical personage. His name, however, will always remain associated
with his brazen bull, and his trying his first experiment with it by
roasting in it its inventor, who certainly best deserved the doom.
[20:3] The readers of Roman history may doubt the medicinal virtue of
Marius, who certainly served as a seton on the body politic.
[21:1] History throws no light on this specific crime; but the
Sicyonians had the reputation of being a licentious and otherwise
vicious people. The curative process under Orthagoras and the dynasty
that he founded lasted a full century.
Public-domain text, read in full here on John Shaqi.
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