20. That saying of Diogenes extremely pleaseth me, who, seeing one sprucing himself up very neatly to go to a great entertainment, asked him whether every day was not a festival to a good man. And certainly, that which makes it the more splendid festival is sobriety. For the world is a spacious and beautiful temple; this a man is brought into as soon as he is born, where he is not to be a dull spectator of immovable and lifeless images made by human hands, but is to contemplate sublime things, which (as Plato tells us) the divine mind has exhibited to our senses as likenesses of things in the ideal world, having the principles of life and motion in themselves; such as are the sun, moon, and stars; rivers which are still supplied with fresh accessions of water; and the earth, which with a motherly indulgence suckles the plants and feeds her sensitive creatures. Now since life is the introduction and the most perfect initiation into these mysteries, it is but just that it should be full of cheerfulness and tranquillity. For we are not to imitate the little vulgar, who wait impatiently for the jolly days which are consecrated to Saturn, Bacchus, and Minerva, that they may be merry with hired laughter, and pay such a price to the mimic and stage-dancer for their diversions. At all these games and ceremonies we sit silent and composed; for no man laments when he is initiated in the rites, when he beholds the games of Apollo, or drinks in the Saturnalia. But when the Gods order the scenes at their own festivals, or initiate us into their own mysteries, the enjoyment becomes sordid to us; and we wear out our wretched lives in care, heaviness of spirit, and bitter complaints. Men are delighted with the harmonious touches of an instrument; they are pleased likewise with the melody of the birds; and it is not without some recreation that they behold the beasts frolicsome and sporting; but when the frisk is over and they begin to bellow and curl their brows, the ungrateful noise and their angry looks offend them. But as for their own lives, they suffer them to pass away without a smile, to boil with passions, be involved in business, and eaten out with endless cares. And to ease them of their solicitudes, they will not seek out for remedies themselves, nor will they even hearken to the reasons or admit the consolations of their friends. But if they would only give ear to these, they might bear their present condition without fault-finding, remember the past with joy and gratitude, and live without fear or distrust, looking forward to the future with a joyful and lightsome hope. OF SUPERSTITION OR INDISCREET DEVOTION.