Hesiod[101] directs his husbandman, before he either plough or sow, to pray to the infernal Jove and the venerable Ceres, but with his hand upon the plough-tail. Homer acquaints us how Ajax, being to engage in a single combat with Hector, bade the Grecians pray to the Gods for him; and while they were at their devotions, he was putting on his armor. Likewise, after Agamemnon had thus prepared his soldiers for the fight,— Each make his spear to glitter as the sun, Each see his warlike target well hung on,— he then prayed,— Grant me, great Jove, to throw down Priam’s roof.[102] For God is the brave man’s hope, and not the coward’s excuse. The Jews indeed once sat on their tails,—it being forsooth their Sabbath day,—and suffered their enemies to rear their scaling-ladders and make themselves masters of their walls, and so lay still until they were caught like so many trout in the drag-net of their own superstition.[103] 9. Such then is the behavior of superstition in times of adversity, and in things out of the power of man’s will. Nor doth it a jot excel atheism in the more agreeable and pleasurable part of our lives. Now what we esteem the most agreeable things in human life are our holidays, temple-feasts, initiatings, processionings, with our public prayers and solemn devotions. Mark we now the atheist’s behavior here. ’Tis true, he laughs at all that is done, with a frantic and sardonic laughter, and now and then whispers to a confidant of his, The devil is in these people sure, that can imagine God can be taken with these fooleries, but this is the worst of his disasters. But now the superstitious man would fain be pleasant and gay, but cannot for his heart. The whole town is filled with odors of incense and perfumes, and at the same time a mixture of hymns and sighs fills his poor soul.[104] He looks pale with a garland on his head, he sacrifices and fears, prays with a faltering tongue, and offers incense with a trembling hand. In a word, he utterly baffles that saying of Pythagoras, that we are then best when we come near the Gods. For the superstitious person is then in his worst and most pitiful condition, when he approaches the shrines and temples of the Gods.