LYSANDER. Dionysius the Tyrant presented Lysander’s daughters with rich garments, which he refused to accept, saying he feared they would seem more deformed in them. To such as blamed him for managing much of his affairs by stratagems, which was unworthy of Hercules from whom he was descended, he answered, Where the lion’s skin will not reach, it must be pieced with the fox’s. When the citizens of Argos seemed to make out a better title than the Lacedaemonians to a country that was in dispute between them, drawing his sword, He that is master of this, said he, can best dispute about bounds of countries. When the Lacedaemonians delayed to assault the walls of Corinth, and he saw a hare leap out of the trench; Do you fear, said he, such enemies as these, whose laziness suffers hares to sleep on their walls? To an inhabitant of Megara, that in a parley spoke confidently unto him, Your words, said he, want the breeding of the city. AGESILAUS. Agesilaus said that the inhabitants of Asia were bad freemen and good servants. When they were wont to call the king of Persia the Great King, Wherein, said he, is he greater than I, if he is not more just and wise than I am? Being asked which was better, valor or justice, he answered, We should have no need of valor, if we were all just. When he broke up his camp suddenly by night in the enemy’s country, and saw a lad he loved left behind by reason of sickness, and weeping, It is a hard thing, said he, to be pitiful and wise at the same time. Menecrates the physician, surnamed Jupiter, inscribed a letter to him thus: Menecrates Jupiter to King Agesilaus wisheth joy. And he returned in answer: King Agesilaus to Menecrates wisheth his wits. When the Lacedaemonians overcame the Athenians and their confederates at Corinth, and he heard the number of the enemies that were slain; Alas, said he, for Greece, who hath destroyed so many of her men as were enough to have conquered all the barbarians together. He had received an answer from the Oracle of Jupiter in Olympia, which was to his satisfaction. Afterwards the Ephori bade him consult Apollo in the same case; and to Delphi he went, and asked that God whether he was of the same mind with his father. He interceded for one of his friends with Idrieus of Caria, and wrote to him thus: If Nicias has not offended, set him free; but if he is guilty, set him free for my sake; by all means set him free. Being exhorted to hear one that imitated the voice of a nightingale, I have often, said he, heard nightingales themselves. The law ordained that such as ran away should be disgraced. After the fight at Leuctra, the Ephori, seeing the city void of men, were willing to dispense with that disgrace, and empowered Agesilaus to make a law to that purpose. But he standing in the midst commanded that after the next day the laws should remain in force as before. He was sent to assist the king of Egypt, with whom he was besieged by enemies