final appeal, that if any thing hath escaped the notice of the others, it shall be subjected to his cognizance, as to the last resort of a supreme judge; that so it may be rightly decided what journey every one ought to take. These are the things, Callicles, which I have heard and think to be true; and I draw this rational inference from them, that death in my opinion is nothing else but the separation of two things nearly united, which are soul and body.”[176] 37. These collections, my dear Apollonius, I have joined together with all the accuracy I could, and out of them composed this consolatory letter I now send thee, which is very necessary to dispel thy melancholy humor and put a period to thy sighs. I have paid likewise that deference which became me to the ashes of thy son, who is the darling of the Gods, such an honor being most acceptable to those whom fame hath consecrated to immortality. Thou wilt therefore do handsomely to believe the reasons I have urged to thee, and gratify thy deceased son, by shaking off this unprofitable sorrow, which eats into thy mind and afflicts thy body, and again returning to that course of humor which nature hath chalked out and the former customs of thy life have made familiar to thee. For as, when thy son lived amongst us, he could not without the deepest regret see thee or his mother sad, so now that he is amongst the Gods enjoying the intimacy of their conversation, such a prospect from thence must be much more displeasing. Therefore take up the resolutions of a good and generous man and of one who loved his son, and so extricate thyself, the mother of the lad, thy kinsmen and friends at once from this great infelicity. Betake thyself to a more tranquil sort of life; which, as it will be acceptable to thy son, will also be extremely pleasing to all of us who have that concern for thee that we ought to have. CONCERNING THE VIRTUES OF WOMEN.