FUNDANUS. But in the mean while, O most kind Sylla, you had best beware, lest you also through affection and friendship may be somewhat careless in making an estimate of my affairs. For Eros, having himself also a mind oft-times unable to keep its ground and to contain itself within that obedience which Homer mentions, but subject to be exasperated through an hatred of men’s wickedness, may perhaps think I am grown more mild; just as in music, when the key is changed, that note which before was the base becomes a higher note with respect to others which are now below it. SYLLA. Neither of these is so, Fundanus; but, I pray you, gratify us all by granting the request I made. 2. FUNDANUS. This then, O Sylla, is one of those excellent rules given by Musonius which I bear in memory,—that those who would be in sound health must physic themselves all their lives. Now I do not think that reason cures, like hellebore, by purging out itself together with the disease it cures, but by keeping possession of the soul, and so governing and guarding its judgments. For the power of reason is not like drugs, but like wholesome food; and, with the assistance of a good natural disposition, it produceth a healthful constitution in all with whom it hath become familiar. And as for those good exhortations and admonitions which are applied to passions while they swell and are at their height, they work but slowly and with small success; and they differ in nothing from those strong-smelling things, which indeed do serve to put those that have the falling sickness upon their legs again after they are fallen, but are not able to remove the disease. For whereas other passions, even when they are in their ruff and acme, do in some sort yield and admit reason into the soul, which comes to help it from without; anger does not, as Melanthius says,— Displace the mind, and then act dismal things; but it absolutely turns the mind out of doors, and bolts the door against it; and, like those who burn their houses and themselves within them, it makes all things within full of confusion, smoke, and noise, so that the soul can neither see nor hear any thing that might relieve it. Wherefore sooner will an empty ship in a storm at sea admit of a pilot from without, than a man tossed with anger and rage listen to the advice of another, unless he have his own reason first prepared to entertain it.