Plutarch's essays and miscellanies, Vol. 1 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 1 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
7. After the same manner we may learn to refuse such as come to borrow
considerable sums of us, if we have used to deny in little matters
where refusal is easy. As Archelaus, king of Macedon, sat at supper,
one of his retinue, a fellow who thought there was nothing so honest
as to receive, begged of him a golden cup. But the king commanded a
waiter to give it immediately to Euripides: For you, sir, said he, are
fit indeed to ask any thing, but to receive nothing; and he deserves to
receive, though he lacks the confidence to ask. Thus wisely did he make
his judgment, and not bashful timidity, his guide in bestowing favors.
Yet we oftentimes, when the honesty, nearness, and necessities of our
friends and relations are not motives sufficient to prevail with us to
their relief, can give profusely to impudence and importunity, not out
of any willingness to bestow our money so ill, but merely for want of
confidence and resolution to deny. This was the case of Antigonus the
elder. Being wearied out with the importunity of Bias, Give, said he
to his servants, one talent to Bias and necessity. Yet at other times
he was as expert at encountering such addresses as any prince, and
dismissed them with as remarkable answers. Thus a certain Cynic one
day begging of him a groat, he made answer, That is not for a prince
to give. And the poor man replying, Then bestow a talent, he reparteed
briskly, Nor that for a Cynic (or, for a dog) to receive. Diogenes
went about begging to all the statues in the Ceramicus; and his answer
to some that wondered at his fancy in it was, he was practising how
to bear a repulse. But indeed it chiefly lies upon us to exercise
ourselves in smaller matters to refuse an unreasonable request, that
we may not be at loss how to refuse on occasions of greater magnitude.
For no one, as Demosthenes says, who has spent all the money that he
had in unnecessary expenses, will have plenty of money that he has
not for his necessary expenses.[35] And our disgrace is increased many
fold, if we want what is necessary or decent, and abound in trifles and
fopperies.
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