Plutarch's essays and miscellanies, Vol. 2 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 2 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
27. In the next place, let us free our discourse from all contumelious
language, all laughter, mockery, and scurrility, which spoil the relish
of our reprehensions. For, as when a chirurgeon makes an incision in
the flesh he uses decent neatness and dexterity in the operation,
without the affected and superfluous gesticulations of a quack or
mountebank, so the lancing the sores of a friend may admit indeed of a
little humor and urbanity, but that so qualified that it spoil not the
seriousness and gravity requisite to the work. For boldness, insolence,
and ill language destroy its force and efficacy. And therefore the
fiddler reparteed handsomely enough upon Philip, when he undertook to
dispute with him about the touch upon his instrument: God forbid that
your majesty should be so unhappy as to understand a fiddle better than
I do. But Epicharmus was too blunt upon Hiero, who invited him to
supper a little after he had put some of his acquaintance to death,
when he replied, Aye, but you could not invite me the other day to the
sacrifice of my friends. And so was Antiphon too rude in his reflection
upon Dionysius, when, on occasion of a discourse about the best sort
of bronze, he told him that was the best in his opinion of which
the Athenians made statues of Harmodius and Aristogeiton. For these
scurrilous abusive jests are most certainly disagreeable and pain to
no purpose, being but the product of an intemperate wit, and betraying
the enmity and ill-nature of him who takes the liberty to use them;
and whosoever allows himself in them does but wantonly sport about the
brink of that pit which one day will swallow him up. For Antiphon was
afterward executed under Dionysius; and Timagenes was in disgrace with
Augustus Caesar, not for any extravagant freedom in his discourse,
but only because he had taken up a foolish custom of never talking
seriously but always scurrilously at every entertainment and walk where
the emperor desired his company,—
Scorn all his joy, and laughter all his aim;[119]
alleging the pleasantness of his humor as the cause of his favor at
court.
Thus you shall meet with several smart and satirical reflections in a
comedy; but the mixture of jest and fool in the play, like ill sauce to
good meat, abates their poignancy and renders them insignificant; so
that, upon the whole, the poet acquires only the character of a saucy
and foul-mouthed buffoon, and the auditors lose that advantage which
they might otherwise reap from remarks of that nature.
We may do well therefore to reserve our jollity and mirth for more
suitable occasions, but we must by all means be serious and candid in
our admonitions; which, if they be upon important points, must be so
animated with our gestures, passion, and eagerness of voice, as to give
them weight and credit and so awaken a tender concern in the persons to
whom they are addressed.
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