Plutarch's essays and miscellanies, Vol. 2 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 2 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
But above all, we ought not to discover the imperfections of an husband
before his wife, nor of a father before his children, nor of a lover in
company of his mistress, nor of masters in presence of their scholars,
or the like; for it touches a man to the quick to be rebuked before
those whom he would have think honorably of him. And I verily believe
that it was not so much the heat of the wine as the sting of too public
a reprehension, that enraged Alexander against Clitus. And Aristomenes,
Ptolemy’s preceptor, lost himself by awaking the king, who had dropped
asleep one time at an audience of foreign embassadors; for the court
parasites immediately took this occasion to express their pretendedly
deep resentments of the disgrace done his majesty, suggesting that,
if indeed the cares of the government had brought a little seasonable
drowsiness upon him, he might have been told of it in private, but
should not have had rude hands laid upon his person before so great an
assembly; which so affected the king, that he presently sent the poor
man a draught of poison, and made him drink it up. And Aristophanes
says, Cleon blamed him for railing at Athens before strangers,[126]
whereby he incensed the Athenians against him. And therefore they
who aim at the interest and reformation of their friends rather than
ostentation and popularity, ought amongst other things to beware of
exposing them too publicly.
Again, what Thucydides[127] makes the Corinthians say of themselves,
that they were persons every way qualified for the reprehension of
other men, ought to be the character of every one who sets up for a
monitor. For, as Lysander replied upon a certain Megarian, who in a
council of allies and confederates had spoken boldly in behalf of
Greece, This style of yours, sir, needs a state to back it; so he who
takes upon him the liberty of a censor must be a man of a regular
conversation himself,—one like Plato, whose life was a continued
lecture to Speusippus, or Xenocrates, who, casting his eye one time
upon the dissolute Polemon at a disputation, reformed him with the very
awfulness of his looks. Whereas the remonstrance of a lewd whiffling
fellow will certainly meet with no better entertainment than that of
the old proverbial repartee,
Physician, heal thyself.[128]
33. But because several accidental emergencies in conversation will now
and then invite a man, though bad enough himself, to correct others,
the most dexterous way of doing it will be to involve ourselves in the
same guilt with those we reprehend; as in this passage of Homer,
Fie, what’s the matter, Diomede, that we
Have now forgot our former gallantry?
and in this other,
We are not worth one single Hector all.[129]
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