Plutarch's essays and miscellanies, Vol. 2 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 2 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
8. But he who will take the pains to act the dissembler himself, by
interchangeably decrying and extolling the same things, discourses, and
ways of living, will easily perceive that the opinions of a flatterer
are as mutable and inconstant as the colors of a polypus, that he is
never consonant to himself nor properly his own man; that all his
passions, his love and hatred, his joy and sorrow, are borrowed and
counterfeit; and that, in a word, like a mirror, he only receives
and represents the several faces or images of other men’s affections
and humors. Do but discommend one of your acquaintance a little in
his company, and he will tell you it is a wonder you never found him
out all this while, for his part he never fancied him in his life.
Change but your style and commend him, he presently swears you oblige
him in it, gives you a thousand thanks for the gentleman’s sake, and
believes your character of him to be just. Tell him you have thoughts
of altering your course of life, as for instance, to retire from all
public employs to privacy and ease; he immediately wishes that he had
retreated long ago from the hurry and drudgery of business and the
odium that attends it. Seem but again inclinable to an active life; Why
now, says he, you speak like yourself; leisure and ease are sweet, it
is true, but withal mean and inglorious. When you have thus trepanned
him, it would be proper to cashier him with some such reply as this:—
How now, my friend! What, quite another man![101]
I abhor a fellow who servilely complies with whatsoever I propose, and
keeps pace with me in all my motions,—my shadow can do that better than
yourself,—but my friend must deal plainly and impartially, and assist
me faithfully with his judgment. And thus you see one way of discerning
a flatterer from a friend.
9. Another difference observable betwixt them in the resemblance they
bear to each other is, that a true friend will not rashly commend
nor imitate every thing, but only what really deserves it; for, as
Sophocles says,
He shares with him his loves, but not his hates,[102]
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