Plutarch's essays and miscellanies, Vol. 2 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 2 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
Now to discover the cheat which these insinuations of our own worth
might put upon us (a thing that requires no ordinary circumspection),
the best way will be to give him a very absurd advice, and to
animadvert as impertinently as may be upon his works when he submits
them to your censure. For if he makes no reply, but grants and approves
of all you assert, and applauds every period with the eulogy of Very
right! Incomparably well!—then you have trepanned him, and it is plain
that, though
He counsel asked, he played another game,
To swell you with the opinion of a name.
15. But to proceed. As some have defined painting to be mute poetry, so
there is a sort of silent flattery which has its peculiar commendation.
For as hunters are then surest of their game when they pass under the
disguise of travellers, shepherds or husbandmen, and seem not at all
intent upon their sport; so the eulogies of a parasite never take more
effectually than when he seems least of all to commend you. For he who
rises up to a rich man when he comes in company, or who, having begun
a motion in the Senate, suddenly breaks off and gives some leading man
the liberty of speaking his sense first in the point, such a man’s
silence more effectually shows the deference he pays the other’s
judgment than if he had avowedly proclaimed it. And hereupon you shall
have them always placed in the boxes at the play-house, and perched
upon the highest seats at other public entertainments; not that they
think them suitable to their quality, but merely for the opportunity of
gratifying great men by giving them place. Hence it is likewise, that
they open first in all solemn and public assemblies, only that they
may give place to another as an abler speaker, and they retract their
opinion immediately, if any person of authority, riches, or quality
contradict them. So that you may perceive all their concessions,
cringes, and respects to be but mere courtship and complaisance, by
this easy observation, that they are usually paid to riches, honor, or
the like, rather than to age, art, virtue, or other personal endowments.
Thus dealt not Apelles with Megabyzus (one of the Persian nobility),
who pretending once to talk I know not what about lines, shades, and
other things peculiar to his art, the painter could not but take him
up, telling him that his apprentices yonder, who were grinding colors,
gazed strangely upon him, admiring his gold and purple ornaments, while
he held his tongue, but now could not choose but titter to hear him
offer at a discourse upon an argument so much out of his sphere. And
when Croesus asked Solon his opinion of felicity, he told him flatly,
that he looked upon Tellus, an honest though obscure Athenian, and
Biton and Cleobis, as happier than he. But the flatterer will have
kings, governors, and men of estates, not only the most signally happy,
but the most eminently knowing, the most virtuous, and the most prudent
of mankind.
Public-domain text, read in full here on John Shaqi.
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