Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
1. When we were feasting at Serapion’s, who gave an entertainment after
the chorus of the tribe Leontis under his order and direction had
won the prize (for we were citizens and free of that tribe), a very
pertinent discourse, and proper to the then occasion, happened. It had
been a very notable trial of skill, the king Philopappus being very
generous and magnificent in his rewards, and defraying the expenses
of all the tribes. He was at the same feast with us, and being a very
good-humored man and eager for instruction, he would now and then
freely discourse of ancient customs, and as freely hear.
2. Marcus the grammarian began thus: Neanthes the Cyzicenian, in his
book called the Fabulous Narrations of the City, affirms that it was
a privilege of the tribe Aeantis that their chorus should never be
determined to be the last. It is true, he brings some stories for
confirmation of what he says; but if he falsifies, the matter is open,
and let us all enquire after the reason of the thing. But, says Milo,
suppose it be a mere tale. It is no strange thing, replied Philopappus,
if in our disquisitions after truth we meet now and then with such
a thing as Democritus the philosopher did; for he one day eating a
cucumber, and finding it of a honey taste, asked his maid where she
bought it; and she telling him such a garden, he rose from table and
bade her direct him to the place. The maid surprised asked him what he
meant; and he replied, I must search after the cause of the sweetness
of the fruit, and shall find it the sooner if I see the place. The maid
with a smile replied, Sit still, pray sir, for I unwittingly put it
into a honey barrel. And he, as it were discontented, cried out, Shame
take thee, yet I will pursue my purpose, and seek after the cause,
as if this sweetness were a taste natural and proper to the fruit.
Therefore neither will we admit Neanthes’s credulity and inadvertency
in some stories as an excuse and a good reason for avoiding this
disquisition; for we shall exercise our thoughts by it, though no other
advantage rises from that enquiry.
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