Of the several things that are provided for an entertainment, some, my Sossius Senecio, are absolutely necessary; such are wine, bread, meat, couches, and tables. Others are brought in, not for necessity, but pleasure; such are songs, shows, mimics, and buffoons (like Philip who came from the house of Callias); which, when present, delight indeed, but when absent, are not eagerly desired; nor is the entertainment looked upon as mean because such are wanting. Just so of discourses; some the sober men admit as necessary to a banquet, and others for their pretty speculations, as more profitable and agreeable than a fiddle and a pipe. My former book gives you examples of both sorts. Of the first are these, Whether we should philosophize at table?—Whether the entertainer should appoint proper seats, or leave the guests to agree upon their own? Of the second, Why lovers are inclined to poetry? and the question about the tribe Aeantis. The former I call properly συμποτικά, _table-talk_, but both together I comprehend under the general name of Symposiacs. They are promiscuously set down, not in any exact method, but as each singly occurred to memory. And let not my readers wonder that I dedicate these collections to you, which I have received from others or your own mouth; for if all learning is not bare remembrance, yet to learn and to remember are very commonly one and the same thing. _QUESTION I._ WHAT, AS XENOPHON INTIMATES, ARE THE MOST AGREEABLE QUESTIONS AND MOST PLEASANT RAILLERY AT AN ENTERTAINMENT? SOSSIUS SENECIO AND PLUTARCH. 1. Now each book being divided into ten questions, that shall make the first in this, which Socratical Xenophon hath as it were proposed; for he tells us that, Gobryas banqueting with Cyrus, amongst other things that he found admirable in the Persians, he was surprised to hear them ask one another such questions that it was more delightful to be interrogated than to be let alone, and pass such jests on one another that it was more pleasant to be jested on than not. For if some, even whilst they praise, offend, why should not their polite and neat facetiousness be admired, whose very raillery is delightful and pleasant to him that is the subject of it? Once when you were entertaining us at Patrae, you said: I wish I could learn what kind of questions those are; for to be skilled in and make right use of apposite questions and pleasant raillery, I think is no small part of conversation.