2. Several times at these public meetings divers agreeable discourses were raised; and it fell out that once a very splendid treat, adorned with variety of dainties, gave occasion for enquiries concerning food, whether the land or sea yielded better. Here when a great part of the company were highly commending the land, as abounding with many choice, nay, an infinite variety of all sorts of creatures, Polycrates calling to Symmachus, said to him: But you, sir, being an animal bred between two seas, and brought up among so many which surround your sacred Nicopolis, will not you stand up for Neptune? Yes, I will, replied Symmachus, and therefore command you to stand by me, who enjoy the most pleasant part of all the Achaean Sea. Well, says Polycrates, the beginning of my discourse shall be grounded upon custom; for as of a great number of poets we usually give one, who far excels the rest, the famous name of poet; so though there be many sorts of dainties, yet custom has so prevailed, that the fish alone, or above all the rest, is called ὄψον, because it is more excellent than all others. For we do not call those gluttonous and great eaters who love beef, as Hercules, who after flesh used to eat green figs; nor those that love figs, as Plato; nor lastly, those that are for grapes, as Arcesilaus; but those who frequent the fish-market, and soonest hear the market-bell. Thus when Demosthenes told Philocrates that the gold he got by treachery was spent upon whores and fish, he upbraids him as a gluttonous and lascivious fellow. And Ctesiphon said pat enough, when a certain glutton cried aloud in the Senate that he should burst asunder: No, by no means let us be baits for your fish! And what was his meaning, do you think, who made this verse, You capers gnaw, when you may sturgeon eat?