Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
be had in like veneration, which first taught them to sow and plough.
Nay, some say that the Jews also abstain from hares, as abominable and
unclean.
3. They have reason for that, said Lamprias, because a hare is so like
an ass which they detest;[81] for in its color, ears, and the sparkling
of its eyes, it is so like an ass, that I do not know any little
creature that represents a great one so much as a hare doth an ass;
unless in this likewise they imitate the Egyptians, and suppose that
there is something of divinity in the swiftness of this creature, as
also in its quickness of sense; for the eyes of hares are so unwearied
that they sleep with them open. Besides they seem to excel all other
creatures in quickness of hearing; whence it was that the Egyptians
painted the ear of a hare amongst their other hieroglyphics, as an
emblem of hearing. But the Jews do hate swine’s flesh, because all the
barbarians are naturally fearful of a scab and leprosy, which they
presume comes by eating such kind of flesh. For we may observe that all
pigs under the belly are overspread with a leprosy and scab; which may
be supposed to proceed from an ill disposition of body and corruption
within, which breaks out through the skin. Besides, swine’s feeding
is commonly so nasty and filthy, that it must of necessity cause
corruptions and vicious humors; for, setting aside those creatures
that are bred from and live upon dung, there is no other creature that
takes so much delight to wallow in the mire, and in other unclean and
stinking places. Hogs’ eyes are said to be so flattened and fixed upon
the ground, that they see nothing above them, nor ever look up to the
sky, except when forced upon their back they turn their eyes to the sun
against nature. Therefore this creature, at other times most clamorous,
when laid upon his back, is still, as astonished at the unusual sight
of the heavens; while the greatness of the fear he is in (as it is
supposed) is the cause of his silence. And if it be lawful to intermix
our discourse with fables, it is said that Adonis was slain by a boar.
Now Adonis is supposed to be the same with Bacchus; and there are a
great many rites in both their sacrifices which confirm this opinion.
Others will have Adonis to be Bacchus’s paramour; and Phanocles an
amorous love-poet writes thus,
Bacchus on hills the fair Adonis saw,
And ravished him, and reaped a wondrous joy.
_QUESTION VI._
WHAT GOD IS WORSHIPPED BY THE JEWS.
SYMMACHUS, LAMPRIAS, MOERAGENES.
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