Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 3 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
12. Thus discoursing, we kept on our walk; but when we came into the
Corinthian Hall and observed the brazen palm-tree, the only remainder
left of all the consecrated donatives, Diogenianus wondered to observe
several figures of frogs and water-snakes, all in cast work about the
root of the tree. Nor were we less at a stand, well knowing the palm
to be no tree that grows by the water or delights in moist or fenny
places; neither do frogs at all concern or belong to the Corinthians,
either by way of emblem or religious ceremony, or as the city arms; as
the Selinuntines formerly offered to their Gods parsley or smallage
(_selinon_) of goldsmith’s work and of the choicest yellow
metal; and the inhabitants of Tenedos always kept in their temple a
consecrated axe, a fancy taken from their esteem of the crab-fish
that breed in that island near the promontory of Asterium, they being
the only crabs that carry the figure of an axe upon the upper part of
their shells. For as for Apollo, we were of opinion that crows, swans,
wolves, sparrow-hawks, or any other sort of creature, would be more
acceptable to him than despicable animals. To this Serapio replied,
that sure the workman thereby designed to show that the Sun was
nourished by moisture and exhalations; whether it was that he thought
at that time of that verse in Homer
The rising Sun then causing day to break,
Quits the cool pleasure of the oozy lake,[31]
or whether he had seen how the Egyptians, to represent sunrise, paint
a little boy sitting upon a lotus. Thereupon, not able to refrain
laughing, What, said I, are you going about to obtrude your stoicisms
again upon us; or do you think to slide insensibly into our discourse
your exhalations and fiery prodigies? What is this but, like the
Thessalian women, to call down the Sun and Moon by enchantments from
the skies, while you derive their original from the earth and water?
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