Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
Now some of those things have indeed been rightly spoken, others not
so well. For a statesman ought not to withdraw his affection and
providential care from any public affair whatever, nor reserve himself
sacred, like the anchor in a ship, for the last necessities and hazards
of the state. But as the masters of ships do some things with their
own hands, and perform others, sitting afar off, by other instruments,
turning and winding them by the hands of others, and making use of
mariners; boatswains, and mates, some of which they often call to the
stern, putting the helm into their hands; so it is convenient for a
statesman sometimes to yield the command to his companions, and to
invite them kindly and civilly to the tribunal, not managing all the
affairs of the commonweal by his own speeches, decrees, and actions,
but having good and faithful men, to employ every one of them in that
proper and peculiar station which he finds to be most suitable for
him. Thus Pericles used Menippus for the conduct of the armies, by
Ephialtes he humbled the council of the Areopagus, by Charinus he
passed the law against the Megarians, and sent Lampon to people the
city of Thurii. For not only is the greatness of authority less liable
to be envied by the people, when it seems to be divided amongst many;
but the business also is more exactly done. For as the division of the
hand into fingers has not weakened it, but rendered it more commodious
and instrumental for the uses to which it serves; so he who in the
administration of a state gives part of the affairs to others renders
the action more efficacious by communicating it. But he who, through
an unsatiable desire of glory or power, lays the whole burthen of the
state upon his own shoulders, and applies himself to that for which he
is neither fitted by nature nor exercise,—as Cleon did to the leading
forth of armies, Philopoemen to the commanding of navies, and Hannibal
to haranguing the people,—has no excuse for his errors; but hears that
of Euripides objected against him,
Thou, but a carpenter, concernd’st thyself
With works not wrought in wood;—
Public-domain text, read in full here on John Shaqi.
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