Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
Now we know no land animal that will assist and defend his kind in
danger; neither the bear, nor the wild boar, nor the lion, nor the
panther. True it is that, when they are in herds together, they will
gather into a circle and defend each other in common; but no single
land animal either knows or cares to assist a single companion, but
flies and shifts for himself as far off as he can from the beast that
is wounded and lies a dying. For as for that old story of elephants
filling up the ditches with heaps of adjoining materials, whether wood
or earth, for the unfortunate elephant the more easily to get up again,
this, my good friend, is extremely uncouth and foreign to us, as if we
were bound to believe Juba’s books by virtue of a royal edict. However,
if it is true, it does but serve to show that many of the marine
creatures are nothing inferior in understanding and community to the
most intelligent of the land animals. But as for their mutual society,
we shall discourse apart of that by itself.
26. Now the fishermen, observing how that most fish avoided the casts
of their hooks by cunning or by striving with the tackling, betook
themselves to force,—as the Persians use to serve their enemies in
their wars,[89]—making use of nets, that there might be no escape for
those that were caught either by the help of reason or subtlety. Thus
mullets and the fish called julides are taken with sweep-nets and
drag-nets, as are also several other sorts of fish called mormuri,
sargi, gobii, and labraces; those that are called casting-nets catch
the mullet, the gilthead, and the scorpion fish; and therefore Homer
calls this sort of net πανάγρα, or the _all-sweeper_.[90] And yet there
are some fish that are too cunning for these nets. Thus the labrax,
perceiving the drawing of the sweep-net, with the force of his body
beats a hollow place in the mud, where he lays himself close till the
net be gone over him. But as for the dolphin, when he finds himself
taken and in the midst of the net, he remains there without being in
the least perplexed, but falls to with a great deal of joy, and feasts
upon the numerous fry within the meshes; but so soon as he comes near
the shore, he bites his way through the net with his teeth and swims
away. Or if he chance to be taken, the fishermen do him no other harm
the first time, but only sew a sort of large bulrush to the finny crown
upon his head, and so let him go. If they take him a second time, they
punish him with stripes, well knowing him again by the prints of the
needle. But that rarely happens. For having got pardon the first time,
for the most part of them, they acknowledge the favor, and abstain from
spoil for the future.
Public-domain text, read in full here on John Shaqi.
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