Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
our souls, but for the most part our manner of living is accustomed
to necessary pleasures and desires; and as for those pleasures which
are not necessary but only natural, we make such a use of them as is
neither without order nor moderation.
7. And therefore let us consider these in the first place. The pleasure
then that affects the sense of smelling with sweet odors and fragrant
exhalations, besides that it has something in it which is pure in
itself, and as it were bestowed upon us gratis, contributes also in
some measure to the distinction of nourishment. For the tongue is said
to be the judge of sweet, sour, and tart, only when the juices have
come to be mingled and concorporate with the tasting faculty, and not
before. But our smell, before the taste, becoming sensible of the
virtue and qualities of every thing, and being more accurate than the
tasters attending upon princes, admits what is familiar to Nature, and
expels whatever is disagreeable to it; neither will it suffer it to
touch or molest the taste, but accuses and declares the offensiveness
of the thing smelt, before it do any harm. As to other things, it
troubles us not at all as it does you whom it constrains for the sake
of the sweet scents of cinnamon nard, malobathrum, and Arabian reed,
to seek out for things dissimilar, and to jumble them together with a
kind of apothecary’s or perfumer’s art, and at vast expense to purchase
an unmanly and effeminate delight, for nothing profitable or useful.
Now being such, this sense of smelling has not only corrupted all the
female sex but the greatest part of men, insomuch that they care not to
converse with their own wives, unless perfumed with precious ointments
and odoriferous compositions. Whereas sows, she-goats, and other
females attract the boars, he-goats, and the males of their own kind,
by their own proper scents; and smelling of the pure dew, the meadows,
and the fresh grass, they are incited to copulation out of common
affection; the females without the coynesses of women, or the practice
of little frauds and fascinations, to inflame the lust of their
mates; and the males, not with amorous rage and frenzy stimulated,
and enforced to purchase the act of generation with expensive hire
or servile assiduity, but enjoying their seasonable amours without
deceit or purchase of the satisfaction of their venery. For Nature in
the spring-time, even as she puts forth the buds of plants, likewise
awakens the desires of animals, but presently quenches them again,
neither the female admitting the male nor the male attempting the
female after conception. And thus pleasure has but a small and slender
esteem among us; but Nature is all in all. So that even to this very
day, we beasts were never yet tainted with coupling male with male, and
female with female. Of which nevertheless there are many examples to be
produced among the greatest and most celebrated persons; for I pass by
those not worth remembrance.
Public-domain text, read in full here on John Shaqi.
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