Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
the pits and hollows of the earth, whither the rays of the sun cannot
penetrate, remains dark and lightless; but that which is spread over
its exterior parts has clearness and a lightsome color. For it is by
reason of its rarity easily transformed into every quality and faculty,
but principally that of light and brightness, by which, being never
so little touched, it incontinently changes and is illuminated. This
reason therefore, as it seems greatly to help and maintain the opinion
of those who thrust the air into certain deep valleys and caves in the
moon, so confutes you, who mix and compose her sphere, I know not how,
of air and fire. For it is not possible that there should remain any
shadow or darkness in the superficies of the moon, when the sun with
his brightness clears and enlightens whatsoever we can discern of her
and ken with our sight.
6. Whilst I was yet speaking, Pharnaces interrupting my discourse
said: See here again the usual stratagem of the Academy brought into
play against us, which is to busy themselves at every turn in speaking
against others, but never to afford an opportunity for reproving what
they say themselves; so that those with whom they confer and dispute
must always be respondents and defendants, and never plaintiffs or
opponents. You shall not therefore bring me this day to give you an
account of those things you charge upon the Stoics, till you have first
rendered me a reason for your turning the world upside down.
Then Lucius smiling said: This, good sir, I am well contented to do,
provided only that you will not accuse us of impiety, as Cleanthes
thought that the Greeks ought to have called Aristarchus the Samian
into question and condemned him of blasphemy against the Gods,
as shaking the very foundations of the world, because this man,
endeavoring to save the appearances, supposed that the heavens remained
immovable, and that the earth moved through an oblique circle, at the
same time turning about its own axis. As for us therefore, we say
nothing that we take from them. But how do they, my good friend, who
suppose the moon to be earth, turn the world upside down more than you,
who say that the earth remains here hanging in the air, being much
greater than the moon, as the mathematicians measure their magnitude by
the accidents of eclipses, and by the passages of the moon through the
shadow of the earth, gathering thence how great a space it takes up?
For the shadow of the earth is less than itself, by reason it is cast
by a greater light. And that the end of this shadow upwards is slender
and pointed, they say that Homer himself was not ignorant, but plainly
expressed it when he called the night θοή (that is, _acute_) from
the sharp-pointedness of the earth’s shadow. And yet the moon in her
eclipses, being caught within this point of the shadow; can scarce get
out of it by going forward thrice her own bigness in length. Consider
then, how many times the earth must needs be greater than the moon,
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