Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
earth, of which old Socrates in Plato seemed to mythologize at his
pleasure; whether it were, that under covert and enigmatical speeches
he meant it of the moon, or whether he spake it of some other. For it
is neither incredible nor wonderful, if the moon, having in herself
nothing corrupt or muddy, but enjoying a pure and clear light from
heaven, and being full of heat, not of a burning and furious fire, but
of such as is mild and harmless, has in her places admirably fair and
pleasant, resplendent mountains, purple-colored cinctures or zones,
and store of gold and silver, not dispersed here and there within her
bowels, but flourishing in great abundance on the superficies of her
plains, or spread all over her smooth hills and mountains.
And if the sight of all these things comes to us through a shadow,
sometimes in one manner and sometimes in another, by reason of the
diversity and different change of the ambient air, the moon does
not therefore lose the venerable persuasion that is had of her, or
the reputation of divinity; being esteemed by men a heavenly earth,
or rather (as the Stoics say) a troubled, thick, and dreggish fire.
For even the fire itself is honored with barbarian honors among the
Assyrians and Medes, who through fear serve and adore such things as
are hurtful, hallowing them even above such things as are of themselves
indeed holy and honorable. But the very name of the earth is truly dear
and venerable to every Greek, and there is through all Greece a custom
received of adoring and revering it, as much as any of the Gods. And
we are very far from thinking that the moon, which we hold to be a
heavenly earth, is a body without soul and spirit, exempt and deprived
of all that is to be offered to the Gods. For both by law we yield her
recompenses and thanksgivings, for that we receive of her and by nature
we adore what we acknowledge to be of a more excellent virtue and a
more honorable power; and therefore we do not think that we offend in
supposing the moon to be earth.
Now as to the face which appears in her, as this earth on which we
are has in it many great sinuosities and valleys, so it is probable
that the moon also lies open, and is cleft with many deep caves and
ruptures, in which there is water or very obscure air, to the bottom of
which the sun cannot reach or penetrate, but failing there, sends back
a dissipated reflection to us here below.
Public-domain text, read in full here on John Shaqi.
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