Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"Plutarch
Philosophy
Plutarch's essays and miscellanies, Vol. 5 (of 5) : $b Comprising all his works collected under the title of "Morals"
Plutarch
Classical literature; Essays; Ethics; Philosophy
It is reported of him that, while he was a youth, he confined himself
to a den or cave, and there studied his orations, and shaved half of
his head that he might not be allured to divert himself from it; and
that he lay upon a very narrow bed, that he might awake and rise the
sooner. And for that he could not very well pronounce the letter R,
he accustomed himself very much to that, that he might master it if
possible; and using likewise an unseemly motion of his shoulder when
he spake at any time, he remedied that by a spit (or, as some say, a
sword) stuck in the ceiling just over his shoulder, that the fear of
being pricked with it might break him of that indecent gesture. They
report of him further that, when he could declaim pretty well, he had a
sort of mirror made as big as himself, and used always in declaiming to
look in that, to the end that he might see and correct what was amiss.
He used likewise at some certain times to go down to the Phalerian
shore, to the end that, being accustomed to the surges and noise of the
waves, he might not be daunted by the clamors of the people, when he
should at any time declaim in public. And being naturally short-winded,
he gave Neoptolemus a player ten thousand drachms to teach him to
pronounce long sentences in one breath.
Afterwards, betaking himself to the affairs of the commonwealth, and
finding the people divided into two different factions, one in favor
of Philip, and the other standing for the liberty and properties of
the people, he took part with them that opposed Philip, and always
persuaded the citizens to help those who were in danger and trouble by
Philip’s oppression; taking for his companions in council Hyperides,
Nausicles, Polyeuctus, and Diotimus; and then he drew the Thebans,
Euboeans, Corcyraeans, Corinthians, Boeotians, and many more into
a league with the Athenians. Being in the assembly one day and his
memory failing him, his oration was hissed; which made him return home
very heavy and melancholy; and being met by Eunomus the Thriasian, an
old man, by him he was comforted and encouraged. But he was chiefly
animated by Andronicus the player, who told him that his orations were
excellent, but that he wanted something of action, thereupon rehearsing
certain places out of his oration which he had delivered in that same
assembly. Unto which Demosthenes gave good ear and credit, and he then
betook himself to Andronicus. And therefore, when he was afterwards
asked what was the first part of oratory, he answered, “Action;” and
which was the second, he replied, “Action;” and which was the third,
he still answered, “Action.” Another time, declaiming publicly, and
using expressions too youthful for one of his years and gravity, he was
laughed at, and ridiculed by the comedians, Antiphanes and Timocles,
who in derision used to repeat such phrases as these, as uttered by him:
By the earth, by the fountains, by the rivers, by the floods!
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