Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
In his learning, he cared nothing for the exercises intended to form the
character, and mere showy accomplishments and graces, but eagerly
applied himself to all real knowledge, trusting to his natural gifts to
enable him to master what was thought to be too abstruse for his time of
life. In consequence of this, when in society he was ridiculed by those
who thought themselves well mannered and well educated, he was obliged
to make the somewhat vulgar retort that he could not tune a lute or play
upon the harp, but he could make a small and obscure state great and
glorious.
In spite of all this, Stesimbrotus says that Themistokles was a pupil of
Anaxagoras, and attended the lectures of Melissus the physicist; but
here he is wrong as to dates. Melissus was the general who was opposed
to Perikles, a much younger man than Themistokles, when he was besieging
Samos, and Anaxagoras was one of Perikles's friends. One is more
inclined to believe those who tell us that Themistokles was a follower
and admirer of Mnesiphilus of Phrearri, who was neither an orator nor a
natural philosopher, but a man who had deeply studied what went by the
name of wisdom, but was really political sharp practice and expedients
of statesmanship, which he had, as it were, inherited as a legacy from
Solon. Those who in later times mixed up this science with forensic
devices, and used it, not to deal with the facts of politics, but the
abstract ideas of speculative philosophy, were named Sophists.
Themistokles used to converse with this man when he had already begun
his political career. In his childhood he was capricious and unsteady,
his genius, as yet untempered by reason and experience, showing great
capacities both for good and evil, and after breaking out into vice, as
he himself used afterwards to admit, saying that the colts which are the
hardest to break in usually make the most valuable horses when properly
taught. But as for the stories which some have fabricated out of this,
about his being disinherited by his father, and about his mother
committing suicide through grief at her son's disgrace, they seem to be
untrue. On the other hand, some writers tell us that his father, wishing
to dissuade him from taking part in politics, pointed out to him the old
triremes lying abandoned on the beach, and told him that politicians,
when the people had no farther use for them, were cast aside in like
manner.
Public-domain text, read in full here on John Shaqi.
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