Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
IV. As always happens during a long siege, where there are frequent
opportunities of intercourse between the two parties, one of the Romans
had become intimate with a citizen of Veii, who was learned in legendary
lore, and was even thought to have supernatural sources of information.
When this man heard of the overflowing of the lake, his Roman friend
observed that he was overjoyed, and laughed at the idea of the siege
being successful. The Roman told him that these were not the only
portents which troubled the Romans at the present time, but that there
were others stranger than this, about which he should like to consult
him, and, if possible, save himself in the common ruin of his country.
The man eagerly attended to his discourse, imagining that he was about
to hear some great secrets. The Roman thus decoyed him away farther and
farther from the city gate, when he suddenly seized him and lifted him
from the ground. Being the stronger man, and being assisted by several
soldiers from the camp, he overpowered him, and brought him before the
generals. Here the man, seeing that there was no escape, and that no one
can resist his destiny, told them of the ancient oracles about his city,
how it could not be taken until its enemies drove back the waters of the
Alban lake, and prevented its joining the sea. When the senate heard
this they were at a loss what to do, and determined to send an embassy
to Delphi to enquire of the God. The embassy consisted of men of mark
and importance, being Licinius Cossus, Valerius Potitus, and Fabius
Ambustus. After a prosperous journey they returned with a response from
Apollo, pointing out certain ceremonies which had been neglected in the
feast of the Latin games, and bidding them, if possible, force the
waters of the Alban lake away from the sea into its ancient course, or,
if this could not be done, to divide the stream by canals and
watercourses, and so to expend it in the plain. When the answer was
brought back, the priests took the necessary steps about the sacrifices,
while the people turned their attention to the diversion of the water.
Public-domain text, read in full here on John Shaqi.
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