II. If a man devotes himself to these trifling arts, the time which he wastes upon them proves that he is incapable of higher things. No well nurtured youth, on seeing the statue of Jupiter Olympius at Pisa, wishes that he were a Pheidias, or that he were a Polykleitus on seeing the statue of Juno at Argos, nor yet while he takes pleasure in poetry, does he wish that he were an Anakreon, a Philetas, or an Archilochus; for it does not necessarily follow that we esteem the workman because we are pleased with the work. For this reason men are not benefited by any spectacle which does not encourage them to imitation, and where reflection upon what they have observed does not make them also wish to do likewise; whereas we both admire the deeds to which virtue incites, and long to emulate the doers of them. We enjoy the good things which we owe to fortune, but we admire virtuous actions; and while we wish to receive the former, we wish ourselves to benefit others by the latter. That which is in itself admirable kindles in us a desire of emulation, whether we see noble deeds presented before us, or read of them in history. It was with this purpose that I have engaged in writing biography, and have arranged this tenth book to contain the lives of Perikles and of Fabius Maximus, who fought against Hannibal, men who especially resembled one another in the gentleness and justice of their disposition, and who were both of the greatest service to their native countries, because they were able to endure with patience the follies of their governments and colleagues. Of my success, the reader of the following pages will be able to judge for themself. III. Perikles was of the tribe Akamantis, and of the township of Cholargos, and was descended from the noblest families in Athens, on both his father's and mother's side. His father, Xanthippus, defeated the Persian generals at Mykalé, while his mother, Agariste, was a descendant of Kleisthenes, who drove the sons of Peisistratus out of Athens, put an end to their despotic rule, and established a new constitution admirably calculated to reconcile all parties and save the country. She dreamed that she had brought forth a lion, and a few days afterwards was delivered of Perikles. His body was symmetrical, but his head was long out of all proportion; for which reason in nearly all his statues he is represented wearing a helmet, as the sculptors did not wish, I suppose, to reproach him with this blemish. The Attic poets called him squill-head, and the comic poet, Kratinus, in his play 'Cheirones,' says, "From Kronos old and faction, Is sprung a tyrant dread, And all Olympus calls him, The man-compelling head." And again in the play of 'Nemesis' "Come, hospitable Zeus, with lofty head." Telekleides, too, speaks of him as sitting