Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
XXI. After staying[226] long enough to extinguish the chief
disturbances, and to quiet and settle those affairs which were in the
most inflammatory state, he led his army back to Italy, and happened
to arrive at the time when the servile war[227] was at its height.
This was the reason why Crassus the commander urged on the hazard of a
battle, which he gained, with the slaughter of twelve thousand three
hundred of the enemy. Fortune, however, in a manner adopted Pompeius
into this success also, for five thousand men who escaped from the
battle fell in his way, all of whom he destroyed, and he took the
opportunity of writing first to the senate, to say that Crassus indeed
had conquered the gladiators in a pitched battle, but he had pulled up
the war by the roots. And this was agreeable to the Romans to hear,
owing to their good-will towards Pompeius, and also to speak of. As to
Iberia and Sertorius, no one even in jest would have said that the
conquest was due to any one else than Pompeius. But though the man was
in such repute, and such expectations were entertained of him, there
was still some suspicion and fear that he would not disband his army,
but would make his way by arms and sovereign power straight to the
polity of Sulla. Accordingly, those who through fear ran to greet him
on the way, were as many as those who did it from good-will. But when
Pompeius had removed this suspicion also by declaring that he would
disband his army after the triumph, there still remained one subject
of reproach for those who envied him, that he attached himself more
to the people than to the senate, and that he had determined to
restore the authority of the tribunate, which Sulla had destroyed, and
to court the favour of the many, which was true. For there was nothing
for which the people were more madly passionate, and nothing which
they more desired, than to see that magistracy again, so that Pompeius
considered the opportunity for this political measure a great good
fortune, as he could not have found any other favour by which to
requite the good-will of the citizens, if another had anticipated him
in this.
Public-domain text, read in full here on John Shaqi.
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