Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
XLIII. All kinds of reports about Pompeius preceded his arrival at
Rome, and there was great alarm, as it was supposed that he would
forthwith lead his army against the city and that a monarchy[303]
would be firmly established. Crassus taking his sons and his money
secretly got away from Rome, whether it was that he really was afraid,
or, what is more probable, he wished to give credibility to the
calumny and to strengthen the odium against Pompeius. As soon,
however, as Pompeius landed[304] in Italy, he summoned his soldiers to
an assembly,and after saying what was suitable to the occasion and
expressing his affectionate thanks to them, he bade them disperse
among their several cities and each go to his home, remembering to
meet again for his triumph. The army being thus dispersed, and the
fact being generally known, a wonderful circumstance happened. For the
cities seeing Pompeius Magnus unarmed and advancing with a few
friends, as if he were returning from an ordinary journey, pouring
forth through good will and forming an escort brought him into Rome
with a larger force, so that if he had designed to make any change and
revolution at that time he would not have wanted the army which he had
disbanded.
XLIV. As the law did not allow a general to enter the city before his
triumph, Pompeius sent to the Senate to request they would put off the
consular elections and to grant him this favour, that he might in his
own person assist Piso in his canvass. As Cato opposed his request, he
did not attain his object. But Pompeius admiring Cato's boldness of
speech and the vigour which he alone openly displayed in behalf of the
law, desired in some way or other to gain the man; and as Cato had two
nieces, Pompeius wished to take one of them to wife and to marry the
other to his son. Cato saw his object, which he viewed as a way of
corrupting him and in a manner bribing him by a matrimonial alliance;
but his sister and wife took it ill that he should reject an alliance
with Pompeius Magnus. In the mean time Pompeius wishing to get
Afranius[305] made consul, expended money on his behalf among the
tribes, and the voters came down to the gardens of Pompeius where they
received the money, so that the thing became notorious and Pompeius
had an ill name for making that office which was the highest of all
and which he obtained for his services, venal for those who were
unable to attain to it by merit. "These reproaches however," said Cato
to the women, "we must take our share of, if we become allied to
Pompeius." On hearing this the women agreed that he formed a better
judgment than themselves as to what was proper.
Public-domain text, read in full here on John Shaqi.
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