Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
XXVI. Demosthenes, wishing to put a good face on the matter, passed a
decree in the assembly, that the senate of the Areopagus should enquire
into the matter, and punish those who were found guilty. However he was
one of the first whom the senate found guilty: and, although he came
into court and pleaded his cause, he was condemned to pay a fine of
fifty talents, and was imprisoned in default. Overwhelmed with shame at
this disgrace, and being also in weak health, he could not bear to
remain in prison, and made his escape with the secret assistance of his
keepers. We read that after he had got a short distance from Athens he
saw that he was being pursued by several of his political opponents, and
tried to hide from them. When, however, they came up to him, addressed
him by his name, and begged him to receive money for his journey from
them, assuring him that they had brought it to give to him and had
pursued him for no other reason, Demosthenes burst into tears and
exclaimed: "I may well be sorry to leave a home where my very enemies
treat me with more kindness than any friends I am likely to find abroad
will do." Demosthenes was much depressed by his banishment, and spent
most of his time in Troezene or Ægina, looking towards Attica with
tears in his eyes. He is said during his exile to have uttered many
unmanly sentiments, very unworthy of his bold speeches when in power. On
leaving the city he stretched out his hands towards the Acropolis and
exclaimed: "Athena, patroness of Athens, why dost thou delight in those
three savage creatures, the owl, the snake, and the people?" He used to
dissuade the young men whom he met and conversed with during his travels
from taking part in political life, and would say that such were the
miseries, the fears, the jealousies, backbitings, and ceaseless
struggles by which a public man is beset, that if at the outset of his
life he had known them, and had been offered his choice between two
courses, one leading to the bema and the public assembly, and the other
to utter annihilation, he would unhesitatingly have chosen the latter.
Public-domain text, read in full here on John Shaqi.
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