Sec. IX. What man then is so industrious, so changeable, and so versatile,
as to be able to make himself like and adapt himself to many different
persons, and not to laugh at the advice of Theognis, "Imitate the
ingenuity of the polypus, that takes the colour of whatever stone it
sticks to."[345] And yet the changes in the polypus do not go deep but
are only on the surface, which, from its thickness or thinness takes the
impression of everything that approaches it, whereas friends endeavour
to be like one another in character, and feeling, and language, and
pursuits, and disposition. It requires a not very fortunate or very good
Proteus,[346] able by jugglery to assume various forms, to be
frequently at the same time a student with the learned, and ready to
try a fall with wrestlers, or to go a hunting with people fond of the
chase, or to get drunk with tipplers, or to go a canvassing with
politicians, having no fixed character of his own.[347] And as the
natural philosophers say of unformed and colourless matter when
subjected to external change, that it is now fire, now water, now air,
now solid earth, so the soul suitable for many friendships must be
impressionable, and versatile, and pliant, and changeable. But
friendship requires a steady constant and unchangeable character, a
person that is uniform in his intimacy. And so a constant friend is a
thing rare and hard to find.
[321] Plato, "Men." p. 71 E.
[322] Quoted more fully by our author, "De Fraterno
Amore," Sec. iii.
[323] "Eadem comparatione utitur Lucianus in Toxari T.
ii. p. 351: [Greek: hostis an polyphilos he homoios
hemin dokei tais koinais tautais kai moicheuomenais
gynaixi; kai oiometh' ouketh' homoios ischyran ten
philian autou einai pros pollas eunoias
diairetheisan]."--_Wyttenbach._
[324] From the "Hypsipyle" of Euripides.
[325] A well-known proverb for beginning at the
beginning. Aristophanes, "Vespae." 846; Plato,
"Euthryphro," 3 A; Strabo, 9.
[326] An allusion to the well-known proverb, [Greek:
koloios poti koloion]. See Erasmus, "Adagia," p. 1644.
[327] The paronomasia is on [Greek: hetairos, heteros].
[328] "Iliad," ix. 482; "Odyssey," xvi. 19.
[329] Cf. Cicero, "De Amicitia," xix.
[330] Sophocles, Fragm. 741. Quoted again by our author,
"On Love," Sec. xxiii.
[331] For the image compare Lucio's speech, Shakspere,
"Measure for Measure," A. iv. Sc. iii. 189, 190: "Nay,
friar, I am a kind of burr; I shall stick."
[332] "Iliad," xxiii. 77, 78.
[333] "Odyssey," iv. 178-180.
[334] "Iliad," v. 902, altered somewhat.
[335] Bergk. p. 1344^3.
[336] Sophocles, "Oedipus Tyrannus," 4, 5. Quoted again
"On Moral Virtue," Sec. vi.
[337] A line from Menander. Quoted again "De Fraterno
Amore," Sec. xx.
[338] Reading with Halm and Hercher [Greek: en toi
pollois philois chresthai.]
Public-domain text, read in full here on John Shaqi.
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