and not only to a person in misfortune "is it sweet to look into the eyes of a friendly person," as Euripides[354] says, but no less does it bring pleasure and charm in good fortune, than when it relieves the sorrows and difficulties of adversity. And as Evenus said "fire was the best sauce,"[355] so the deity, mixing up friendship with life, has made everything bright and sweet and acceptable by its presence and the enjoyment it brings. How else indeed could the flatterer insinuate himself by the pleasure he gives, unless he knew that friendship admitted the pleasurable element? It would be impossible to say. But just as spurious and mock gold only imitates the brightness and glitter of real gold, so the flatterer seems to imitate the pleasantness and agreeableness of the real friend, and to exhibit himself ever merry and bright, contradicting and opposing nothing. We must not however on that account suspect all who praise as simple flatterers. For friendship requires praise as much as censure on the proper occasion. Indeed peevishness and querulousness are altogether alien to friendship and social life: but when goodwill bestows praise ungrudgingly and readily upon good actions, people endure also easily and without pain admonition and plainspeaking, believing and continuing to love the person who took such pleasure in praising, as if now he only blamed out of necessity. Sec. III. It is difficult then, someone may say, to distinguish between the flatterer and the friend, if they differ neither in the pleasure they give nor in the praise they bestow; for as to services and attentions you may often see friendship outstripped by flattery. Certainly it is so, I should reply, if we are trying to find the genuine flatterer who handles his craft with cleverness and art, but not if, like most people, we consider those persons flatterers who are called their own oil-flask-carriers and table-men, men who begin to talk, as one said, the moment their hands have been washed for dinner,[356] whose servility, ribaldry, and want of all decency, is apparent at the first dish and glass. It did not of course require very much discrimination to detect Melanthius the parasite of Alexander of Pherae of flattery, who, to those who asked how Alexander was murdered, answered, "Through his side into my belly": or those who formed a circle round a wealthy table, "whom neither fire, nor sword, nor steel, would keep from running to a feast":[357] or those female flatterers in Cyprus, who after they crossed over into Syria were nicknamed "step-ladders,"[358] because they lay down and let the kings' wives use their bodies as steps to mount their carriages.