Not more dignified and noble than this is it to keep silent when an
enemy reviles you, "as one swims by a smooth and mocking cliff," but in
practice it is better. If you accustom yourself to bear silently the
abuse of an enemy, you will very easily bear the attack of a scolding
wife, and will remain undisturbed when you hear the sharp language of a
friend or brother, and will be calm and placid when you are beaten or
have something thrown at your head by your father or mother. For
Socrates put up with Xanthippe, a passionate and forward woman, which
made him a more easy companion with others, as being accustomed to
submit to her caprices; and it is far better to train and accustom the
temper to bear quietly the insults and rages and jeers and taunts of
enemies and estranged persons, and not to be distressed at it.
Sec. IX. Thus then must we exhibit in our enmities meekness and
forbearance, and in our friendships still more simplicity and
magnanimity and kindness. For it is not so graceful to do a friend a
service, as disgraceful to refuse to do so at his request; and not to
revenge oneself on an enemy when opportunity offers is generous. But the
man who sympathizes with his enemy in affliction, and assists him in
distress, and readily holds out a helping hand to his children and
family and their fortunes when in a low condition, whoever does not
admire such a man for his humanity, and praise his benevolence,
"He has a black heart made of adamant
Or iron or bronze."[529]
Public-domain text, read in full here on John Shaqi.
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