However those that tell the tale grieve us as well as those that did the
deed: and yet there is no means of checking or controlling the running
tongue. At Lacedaemon the temple of Athene Chalcioecus[586] was broken
into, and an empty flagon was observed lying on the ground inside, and a
great concourse of people came up and discussed the matter. And one of
the company said, "If you will allow me, I will tell you what I think
about this flagon. I cannot help being of opinion that these
sacrilegious wretches drank hemlock, and brought wine with them, before
commencing their nefarious and dangerous work: that so, if they should
fail to be detected, they might depart in safety, drinking the wine neat
as an antidote to the hemlock: whereas should they be caught in the act,
before they were put to the torture they would die of the poison easily
and painlessly." When he had uttered these words, the idea seemed so
ingenious and farfetched that it looked as if it could not emanate from
fancy, but only from knowledge of the real facts. So the crowd
surrounded this man, and asked him one after the other, "Who are you?
Who knows you? How come you to know all this?" And at last he was
convicted in this way, and confessed that he was one of those that had
committed the sacrilege. And were not the murderers of Ibycus similarly
captured? They were sitting in the theatre, and some cranes flew over
their heads, and they laughed and whispered to one another, "Behold the
avengers of Ibycus." And this being overheard by some who sat near, as
Ibycus had now been some time missing and inquired after, they laid hold
of this remark, and reported it to the magistrates. And so they were
convicted and dragged off to punishment, being brought to justice not by
the cranes but by their own inability to hold their tongues, being
compelled by some Fury or Vengeance as it were to divulge the
murder.[587] For as in the body there is an attraction to sore and
suffering parts from neighbouring parts, so the tongue of talkative
persons, ever suffering from inflammation and a throbbing pulse,
attracts and draws to it secret and hidden things. And so the tongue
ought to be fenced in, and have reason ever before it, as a bulwark, to
prevent its tripping: that we may not seem to be more silly than geese,
of whom it is said that, when they fly from Cilicia over Mt. Taurus
which swarms with eagles, they carry in their mouths a large stone,
which they employ as a gag or bridle for their scream, and so they cross
over by night unobserved.
Public-domain text, read in full here on John Shaqi.
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