"Even with spade in hand he'll tell the terms
On which peace was concluded: all these things
The cursed fellow walks about and pries into."
Sec. VIII. But curious people shun the country as stale and dull and too
quiet, and push into warehouses and markets and harbours, asking, "Any
news? Were you not in the market in the forenoon?" and sometimes
receiving for answer, "What then? Do you think things in the town change
every three hours?" Notwithstanding if anyone brings any news, he'll get
off his horse, and embrace him, and kiss him, and stand to listen. If
however the person who meets him says he has no news, he will say
somewhat peevishly, "No news, Sir? Have you not been in the market? Did
you not pass by the officers' quarters? Did you exchange no words with
those that have just arrived from Italy?" To stop such people the
Locrian authorities had an excellent rule; they fined everyone coming
from abroad who asked what the news was. For as cooks pray for plenty of
meat, and fishmongers for shoals of fish, so curious people pray for
shoals of trouble, and plenty of business, and innovations and changes,
that they may have something to hunt after and tittle-tattle about. Well
also was it in _Charondas_, the legislator of the people of Thurii,[619]
to forbid any of the citizens but adulterers and curious persons to be
ridiculed on the stage. Adultery itself indeed seems to be only the
fruit of curiosity about another man's pleasures, and an inquiring and
prying into things kept close and hidden from the world; while curiosity
is a tampering with and seduction of and revealing the nakedness of
secrets.[620]
Public-domain text, read in full here on John Shaqi.
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