than that wherein the servants are beaten, and the wife scolded, because something is burnt or smoked or not salt enough, or because the bread is too cold. Arcesilaus was once entertaining some friends and strangers, and when dinner was served, there was no bread, through the servants having neglected to buy any. In such a case as this which of us would not have broken the walls with vociferation? But he only smiled and said, "How unfit a sage is to give an entertainment!" And when Socrates once took Euthydemus home with him from the wrestling-school, Xanthippe was in a towering rage, and scolded, and at last upset the table, and Euthydemus rose and went away full of sorrow. But Socrates said to him, "Did not a hen at your house the other day fly in and act in the very same way? And we did not put ourselves out about it." We ought to receive our friends with gaiety and smiles and welcome, not knitting our brows, or inspiring fear and trembling in the attendants. We ought also to accustom ourselves to the use of any kind of ware at table, and not to stint ourselves to one kind rather than another, as some pick out a particular tankard or horn, as they say Marius did, out of many, and will not drink out of anything else; and some act in the same way with regard to oil-flasks and scrapers,[701] being content with only one out of all, and so, if such an article is broken or lost, they are very much put out about it, and punish with severity. He then that is prone to anger should not use rare and dainty things, such as choice cups and seals and precious stones: for if they are lost they put a man beside himself much more than the loss of ordinary and easily got things would do. And so when Nero had got an eight-cornered tent constructed, a wonderful object both for its beauty and costliness, Seneca said to him, "You have now shown yourself to be poor, for if you should lose this, you will not be able to procure such another." And indeed it did so happen that the tent was lost by shipwreck, but Nero bore its loss patiently, remembering what Seneca had said. Now this easiness about things generally makes a man also easy and gentle to his servants, and if to them, then it is clear he will be so to his friends also, and to all that serve under him in any capacity. So we observe that newly-purchased slaves do not inquire about the master who has bought them, whether he is superstitious or envious, but only whether he is a bad-tempered man: and generally speaking we see that neither can men put up with chaste wives, nor wives with loving husbands, nor friends with one another, if they be ill-tempered to boot. So neither marriage nor friendship is bearable with anger, though without anger even drunkenness is a small matter. For the wand of Dionysus punishes sufficiently the drunken man, but if anger be added it turns wine from being the dispeller of care and inspirer of the dance into a savage and fury. And