Sec. IX. Suppose someone should say, What blessings have we? I would reply, What have we not? One has reputation, another a house, another a wife, another a good friend. When Antipater of Tarsus was reckoning up on his death-bed his various pieces of good fortune, he did not even pass over his favourable voyage from Cilicia to Athens. So we should not overlook, but take account of everyday blessings, and rejoice that we live, and are well, and see the sun, and that no war or sedition plagues our country, but that the earth is open to cultivation, the sea secure to mariners, and that we can speak or be silent, lead a busy or an idle life, as we choose. We shall get more contentedness from the presence of all these blessings, if we fancy them as absent, and remember from time to time how people ill yearn for health, and people in war for peace, and strangers and unknown in a great city for reputation and friends, and how painful it is to be deprived of all these when one has once had them. For then each of these blessings will not appear to us only great and valuable when it is lost, and of no value while we have it. For not having it cannot add value to anything. Nor ought we to amass things we regard as valuable, and always be on the tremble and afraid of losing them as valuable things, and yet, when we have them, ignore them and think little of them; but we ought to use them for our pleasure and enjoyment, that we may bear their loss, if that should happen, with more equanimity. But most people, as Arcesilaus said, think it right to inspect minutely and in every detail, perusing them alike with the eyes of the body and mind, other people's poems and paintings and statues, while they neglect to study their own lives, which have often many not unpleasing subjects for contemplation, looking abroad and ever admiring other people's reputations and fortunes, as adulterers admire other men's wives, and think cheap of their own. Sec. X. And yet it makes much for contentedness of mind to look for the most part at home and to our own condition, or if not, to look at the case of people worse off than ourselves, and not, as most people do, to compare ourselves with those who are better off. For example, those who are in chains think those happy who are freed from their chains, and they again freemen, and freemen citizens, and they again the rich, and the rich satraps, and satraps kings, and kings the gods, content with hardly anything short of hurling thunderbolts and lightning. And so they ever want something above them, and are never thankful for what they have. "I care not for the wealth of golden Gyges," and, "I never had or envy or desire To be a god, or love for mighty empire, Far distant from my eyes are all such things."