pages have been bright and clean.
Sec. IX. You have often heard that happiness consists in right calculations
resulting in a healthy state of mind, and that the changes which Fortune
brings about need not upset it, and introduce confusion into our life.
But if we too must, like most people, be governed by external events,
and make an inventory of the dealings of Fortune, and constitute other
people the judges of our felicity, do not now regard the tears and
lamentations of those who visit you, which by a faulty custom are
lavished on everybody, but consider rather how happy you are still
esteemed by them for your family, your house, and life. For it would be
monstrous, if others would gladly prefer your destiny to theirs, even
taking into account our present sorrow, that you should rail against and
be impatient at our present lot, and in consequence of our bitter grief
not reflect how much comfort is still left to us. But like those who
quote imperfect verses of Homer[201] and neglect the finest passages of
his writings, to enumerate and complain of the trials of life, while you
pay no attention to its blessings, is to resemble those stingy misers,
who heap up riches and make no use of them when they have them, but
lament and are impatient if they are lost. And if you grieve over her
dying unmarried and childless, you can comfort yourself with the thought
that you have had both those advantages. For they should not be reckoned
as great blessings in the case of those who do not enjoy them, and small
blessings in the case of those who do. And that she has gone to a place
where she is out of pain ought not to pain us, for what evil can we
mourn for on her account if her pains are over? For even the loss of
important things does not grieve us when we have no need of them. But it
was only little things that your Timoxena was deprived of, little things
only she knew, and in little things only did she rejoice; and how can
one be said to be deprived of things of which one had no conception, nor
experience, nor even desire for?
Public-domain text, read in full here on John Shaqi.
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